The world which we are living today is the most peaceful one in the history of human civilization where in which wars, violence and homicide rates are extremely low when we compare the same with any other period in the human history. According to Steven Pinker, an Evolutionary psychologist at Harvard University, this was due to the pacification and civilization processes that happened over the last few of centuries, owing to various social, economic, political and technological transformation. In the last few decades, this transformation been accelerated by the Human rights movement which further brought down violence again by a substantial degree
.
According
to Emmanual Kant, 18 th century French philosopher, the triad of pacifying
force that makes the world a peaceful one was
1) Democratic government,
2) Engagement with International community and
3) Open economies and global trade.
1) Democratic government,
2) Engagement with International community and
3) Open economies and global trade.
However,
this explanation seems to be inadequate and not fully convincing. Global trade
by itself did not prevent wars. European countries were much globalized and international trade
as percentage of national GDP was much higher in the first decade of last
century. Despite this, it could not prevent World Wars from happening.
Similarly, India and China have nearly seventy billion US $ trade happening annually which
did not lead to any easing of border tensions. Interestingly China – Taiwan
trade exists despite China not even recognising Taiwan as a sovereign nation.
How then the Trade- Peace paradox be explained? Is there is causal relationship amongst the two? And if yes, in which direction the causality runs? Whether the Global trade happening owing to absence of war or the war does not happen because the trade is flourishing? To understand this in perspective, we need to go in to motives and incentives of the leaders and the elites who control the national narrative.
National
leaders of modern times and princes of medieval periods alike,
have an insatiable ambition for greater honor and prestige by expanding their
power and influence. In pre-modern times, the easiest and perhaps the only way to
achieve the glory were to annex a foreign land and expropriate its natural
resources. National prestige and honor was associated with the physical
resources which a country was endowed with. Control and physical possessions of
agricultural lands, mines, forest and water resources, etc were the assets with
which a Nation was turned in to a powerful one. So, countries fought against
each other to posses it, hence the wars were a natural state of affairs and
peace was an interim arrangement between two wars. Primary motive was not the
land in itself, but the honor, social prestige and recognition associated with
its possession. Honor was the most valuable and precious commodity for which
every king was ready to send their army to the battlefields, whether it was
Napoleon Bonaparte or William Kaiser.
In
medieval times, economic growth was a Zero-sum game and productivity was
static. Wars and predations were the primary means to add wealth. In other
words, the general belief was ‘I will be prospering only if someone else were
doomed’. Trade were happening even in those times as well. However, it was not
more than an exchange of surplus and not recognized as an engine of growth.
Larger philosophy of it was to appropriate maximum foreign goods and gold
from others so to equip own army so that wars can be fought better.
In the 20 th century as well, national leaders had an irresistible urge, but certainly to a lesser degree, to go for war against other countries mainly for economic gains. Increasing democratization had a softening impact on these kinds of impulses. However, Autocrats and fascist leaders were showing the same medieval age mentality for self gratification and establishment of ‘honor’ through national wars and annexing territories for ‘growing population and food’ which resulted in 2 world wars. Meanwhile on the second half of 20 th century, an ideologically polarised world had triggered a large number of conflicts in many parts of the world, both international and intra-national. Communism put the centuries old phenomenon of pacification in to a reverse gear. Global trade got much disrupted and distorted not just by tariff walls but also by ideological walls and ‘iron curtains’.
Continued in Part 2
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